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Goddess of Partholon Series (3 books) | Brotherhood Books

She comes to realize that Rhiannon is still there and up to no good. She and Clint must come together to stop Rhiannon and send Shannon back to Partholon.

Divine by Blood tells the story of Morrigan Parker, an orphan being raised by her grandparents. What she doesn't know is that she is the daughter of Rhiannon, the former Goddess Incarnate. In this tale, Morrigan comes into her own powers while she is looking for a place to fit in and has to decide who she will follow Epona or the dark God Pryderi. All three novels were heavy on the fantasy but also told excellent stories with well developed and intricate characters.

This was a great fantasy read and made me anxious to try more from this genre. Books Fantasy fiction library. View Comments.


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Sponsored Stories Powered By Outbrain. More Stories. Author: Adam Rogers Adam Rogers. At the Plain of Ith, Partholon defeated their leader, a gigantic demon called Cichol the Footless, and dispersed his deformed and monstrous host. After this there was quiet for three hundred years. Then--upon the same fatal first of May--there began a mysterious epidemic, which lasted a week, and destroyed them all. In premonition of their end, they foregathered upon the original, first-created plain--then called Sen Mag , or the "Old Plain",--so that those who survived might the more easily bury those that died.

Their funeral-place is still marked by a mound near Dublin, called "Tallaght" in the maps, but formerly known as Tamlecht Muintre Partholain , the "Plague-grave of Partholon's People".

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This would seem to have been a development of the very oldest form of the legend--which knew nothing of a plague, but merely represented the people of Partholon as having returned, after their sojourn in Ireland, to the other world, whence they came--and is probably due to the gradual euhemerization of the ancient gods into ancient men.

During its time, Ireland again enlarged herself, to the extent of twelve new plains and four more lakes. Like the people of Partholon, the race of Nemed struggled with the Fomors, and defeated them in four consecutive battles. Then Nemed died, with two thousand of his people, from an epidemic, and the remnant, left without their leader, were terribly oppressed by the Fomors. Two Fomorian kings--Morc, son of Dela, and Conann, son of Febar--had built a tower of glass upon Tory Island, always their chief strong-hold, and where stories of them still linger, and from this vantage-point they dictated a tax which recalls that paid, in Greek story, to the Cretan Minotaur.

https://europeschool.com.ua/profiles/xuriqoh/osho-tarot-existence.php Two-thirds of the children born to the race of Nemed during the year were to be delivered up on each day of Samhain. Goaded by this to a last desperate effort, the survivors of Nemed's people attacked the tower, and took it, Conann perishing in the struggle. But their triumph was short. Morc, the other king, collected his forces, and inflicted such a slaughter upon the people of Nemed that, out of the sixteen thousand who had assembled for the storming of the tower, only thirty survived. And these returned whence they came, or died--the two acts being, mythologically speaking, the same.

One cannot help seeing a good deal of similarity between the stories of these two mythical invasions of Ireland. Especially noticeable is the account of. Hence it has been held that the two legends are duplicates, and that there was at first only one, which has been adapted somewhat differently by two races, the Iberians and the Gaels.

The name "Partholon", with its initial p , is entirely foreign to the genius of Gaelic speech. Moreover, Partholon himself is given, by the early chroniclers, ancestors whose decidedly non-Aryan names reappear afterwards as the names of Fir Bolg chiefs.

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These "Fir Bolgs" are found in myth as the next colonizers of Ireland. Varying traditions say that they came from Greece, or from "Spain"--which was a post-Christian euphemism for the Celtic Hades. Curious stories are told of their life in Greece, and how they came to Ireland; but these are somewhat factitious, and obviously do not belong to the earliest tradition.

In the time of their domination they had, we are told, partitioned Ireland among them: the Fir Bolg held Ulster; the Fir Domnann, divided into three kingdoms, occupied North Munster, South Munster, and Connaught; while the Fir Gaillion owned Leinster. These five provinces met at a hill then called "Balor's Hill", but afterwards the "Hill of Uisnech". It is near Rathconrath, in the county of West Meath, and was believed, in early times, to mark the exact centre of Ireland. They held the country from the departure of the people of Nemed to the coming of the people of the goddess Danu, and during this period they had nine supreme kings.

We have practically no other details regarding their life in Ireland. It is obvious, however, that they were not really gods, but the pre-Aryan race which the Gaels, when they landed in Ireland, found already in occupation. There are many instances of peoples at a certain stage of culture regarding tribes in a somewhat lower one as semi-divine, or, rather, half-diabolical.

They feared them for the weird magical rites which they practised in their inaccessible forts among the hills, amid storms and mountain mists. The Gaels, who held themselves to be the children of light, deemed these "dark Iberians" children of. John Wiley. University of Cambridge , The Encyclopedia of Celtic Mythology and Folklore. Infobase Publishing. Celtic Gods and Heroes. Dover Publications, Irish mythology : the Mythological Cycle. Hidden categories: Articles lacking in-text citations from October All articles lacking in-text citations.

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